Ode to Joy Beethoven Ninth Symphony devotional son.
Some Christian worship song videos in English and.
Great message on selfless love from a Western Hind.
Sathya Sai in 1979: Betrayal by people who pretend.
Some Oldie Hindi film songs on love being immortal.
Great response from Sadhguru Jaggi Vasudev to ques.
My comments about some people worshiping Swami stu.
Here are a couple of young chanters chanting some Sama Veda verses (I recognize the singing style of Sama Veda chanting but not the Sama Veda verses and I am going by the title of the youtube video that they are chanting Sama Veda):, 3 min. The Shankaracharya speaks in a very engaging and nice way conveying his deep knowledge about these topics in simple to understand Tamil. Here is a Tamil discourse on Sama Veda as well as some general matters related to Veda by His Holiness, Sringeri Shankaracharya,, 13 min. So I have done my bit of reading of it including its famous Chandogya Upanishad,, which has the famous 'Tat Twam Asi' ('You are That/God' OR rather when one puts it in context of the shloka/verse in which it occurs, from my humble understanding it means 'The essence of all creation is the divine essence/God You are (your essential reality is) that (divine essence)'). I did not learn any Sama Veda mantra chanting.īut I have an interest in Sama Veda and an affection for it. By nominal I mean that I used to follow rituals in the family as per Sama Veda knowledgeable priests but that's it. Strictly speaking, the Uha Gana is not part of the original Veda but the application of the Samans from the Prakrti Gana based on the Purvarcika to the mantras of the Uttararcika.I am a nominal Sama Vedi Brahmin. The Gana part of the Samavead is also divided into Prakrti Gana and Uha Gana. Amongst these 1771 Verses are from the Rigveda Only 99 verses of this Samhita are not found in the Rigveda- Samhita and thus are regarded to be of Samaveda itself. So the total number of verses in the Samaveda-Samhita is 1875. The Uttararcika, the second part of the Samaveda-Samhita, consists total number of 1225 verses.
Aranya – 55 verses for Indra, Agni, Soma etc.
Pavamana – 119 verses for Soma Pavamana.
The Samaveda- Samhita of Kauthumas, consists of two parts, Archika and gana. (1) Kauthuma (2) Jaiminiya (3) Ranayaniya But today, Kauthuma Shakha is known more prominently. But at present there are only three rescensions. Form and Division:Īccording to the ancient tradition, told by Patanjali, the Samaveda had 1000 rescensions ( Shakhas). Thus major theme of the Samaveda can be regarded as worship and devotion ( Upasana). In the spiritual sense Soma represents All-pervading, Glorious Lord and Brahman, who is attainable only through devotion and musical chanting. Here Indra, Agni and Soma deities are mainly invoked and praised but most of the time these prayers seem to be the invocations for the Supreme Being. In the Bhagavadgata, where Lord Krishna has declared “Among the Vedas I am Samaveda”- Vedanama Samavedosmi (Gita, 10.22). Traditional the Vedas are spoken as ‘Trayi‘, because thay are composed of three kinds in mantras- Rcs or verses, Yajus or prose, Saman or chants.Īmong the four Vedas, the Samaveda is regarded as the foremost. According to the Jaiminiya Sutra – ‘Melody is called Saman.’ Its stanzas assume their proper character of musical samans or chants only in the various song-books called Ganas. The Samaveda is, therefore, specially intended for the Udagatr priest. The Samaveda is compiled exclusively for ritual application, for its verses are all meant to be chanted at the ceremonies of the Soma-sacrifice and procedures derived from it. These verses are chiefly derived from the eighth and the ninth Mandalas of the Rigveda. It is important to note that the Samhita of the Samaveda is an independent collection (Samhita), yet it has taken many verses, a large number indeed, from the Samhita of Rigveda. It is closely connected with the Rigveda. The Samaveda is shortest of all the four Vedas.
Kerala School of Astronomy and Mathematics.
Continuity of oral and textual traditions of the Vedas.